The Passion Of The Christ Frankreich will D-Day-Strände zum Unesco-Welterbe machen
Jesus von Nazareth begibt sich nach einem Abendmahl mit seinen Jüngern in den Garten Gethsemani, um zu beten. Dort wartet bereits Satan auf ihn und versucht, ihn in Versuchung zu bringen - ohne Erfolg. Indes wird er jedoch von seinem eigenen. Die Passion Christi (Originaltitel: The Passion of the Christ) ist ein Spielfilm von Mel Gibson aus dem Jahr über die Passion Jesu von Nazaret vom Ölberg. Depicts the final twelve hours in the life of Jesus of Nazareth, on the day of his crucifixion in Jerusalem. The Passion of The Christ (Die Passion Christi) ist Ostern das Top Highlight auf Bibel TV. Der Film von Mel Gibson ist eine beeindruckende und viel diskutierte. Bilder – The Passion of the Christ () – Movies – OutNow. Passion of Christ Jim Caviezel When Mel Gibson directed the controversial movie, "The Passion of.
Jim Caviezel and Monica Bellucci star in this famous epic depicting the final twelve hours in the life of Jesus of Nazareth on the day of his crucifixion in. Bilder – The Passion of the Christ () – Movies – OutNow. Passion of Christ Jim Caviezel When Mel Gibson directed the controversial movie, "The Passion of. The Passion of The Christ (Die Passion Christi) ist Ostern das Top Highlight auf Bibel TV. Der Film von Mel Gibson ist eine beeindruckende und viel diskutierte.
An American man, played by Jim Caviezel , is kidnapped after a friend invites him to Cairo to speak out about recent militant uprisings.
His wife heads to the city after hearing the news, determined to get him back. Chuck wants to leave home but can't make the grade for boarding school.
Then he finds out the disfigured recluse living nearby is an ex-teacher. A gang of American bandits try to elude bounty hunters during the waning days of the wild West.
A remake of the film directed by Sam Peckinpah. Thousands of prospectors, adventurers and migrants travel to California in searching for gold in the Barbary Coast region.
It centers on a rowdy, unorthodox Santa Claus "Gibson" who is fighting his business decline. A young boy learns that a superhero who was thought to have gone missing after an epic battle twenty years ago may in fact still be around.
The Passion of the Christ focuses on the 24 hours encompassing Jesus Christ's passion. In the same fashion, the sequel focuses on the events that occurred 3 days between the crucifixion of Jesus Christ and His resurrection.
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External Reviews. Metacritic Reviews. Photo Gallery. Trailers and Videos. Crazy Credits. Alternate Versions. A sequel to The Passion of the Christ focuses on the events that occurred 3 days between the crucifixion of Jesus Christ and His resurrection.
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Jesus Maia Morgenstern Mary Christo Jivkov The Gospel accounts of the Passion are very simple; other accounts of Christ's suffering and death have embellished the story with additional details.
The historical evidence for the Crucifixion supports the bare facts of Jesus' death on the Cross, but little else. At this time there appeared Jesus, a wise man, for he was a doer of astounding deeds, a teacher of people who receive the truth gladly.
He won a following both among many Jews and among many of Greek origin. When Pilate, because of an accusation made by our leaders, condemned him to the cross, those who had loved him previously did not cease to do so.
Up until this very day the tribe of Christians named after him has not died out. Testimonium Flavium, as edited in R.
Joseph Hoffmann, Gerald A. Larue, Jesus in History and Myth, Christus, from whom their name [Christians] is derived, was executed at the hands of the procurator Pontius Pilate in the reign of Tiberius Some accounts of the Passion use elements from Old Testament passages to provide additional material:.
One of the most widely known of these applications is the phrase Thomas H. Several passages from the Book of Isaiah also provided details that have been added into the Passion story.
It wasn't just the Old Testament material that was used to augment the Passion story. Gospels not included in scripture, such as the Gospel of Nicodemus, provided additional material.
Ephraem, for example, added many physical details of the Passion They, indeed, stretched out His limbs and outraged Him with mockeries.
A man whom He had formed wielded the scourge. He who sustains all creatures with His might submitted His back to their stripes.
John's description of the arrest in the garden states only that the band of soldiers with the tribune and the leaders of the Jews took Jesus and bound him John In some of the late medieval treatises on the Passion, this description is elaborated with the additional detail that Christ's hands were tied so tightly that blood burst from his fingernails.
His naked breast gleamed white, his bloody side grew red, his stretched out innards grew dry, the light of his eyes grew faint, his long arms grew stiff, his marble legs hung down, a stream of holy blood moistened his pierced feet.
Emmerich believed she had seen Christ's suffering - and her visions added to the Gospel version of the story. So for example, where the Gospels merely refer to Jesus being flogged, Emmerich adds much detail:.
What the Gospels state matter-of-factly and without narrative elaboration is luridly expanded by Emmerich: First they used "a species of thorny stick covered with knots and splinters.
The blows from these sticks tore His flesh to pieces; his blood spouted out Then she describes the use of scourges "composed of small chains, or straps covered with iron hooks, which penetrated to the bone and tore off large pieces of flesh at every blow" p.
Emmerich's visions paint a very negative portrait of the Jews, and give them a much greater role in the suffering of Jesus than is found in the Bible.
The Seven Last Words formed the basis of a famous composition by Haydn. Composed in , it was first performed on Good Friday in Cadiz, Spain.
Each of the work's seven sections is based on one of Jesus' final utterances. Haydn described the piece as These Sonatas are composed on, and appropriate to, the Words that Christ our Saviour spoke on the Cross Each Sonata, or rather each setting of the text, is expressed only by instrumental music, but in such a way that it creates the most profound impression on even the most inexperienced listener.
Dr Rowan Williams , Archbishop of Canterbury, reflects on the completion of Jesus' purpose in his death. The Stations of the Cross are numbered stages in the events of the Passion, from the condemnation of Jesus to the placing of his body in the tomb.
The Stations of the Cross are often found in churches as a series of statues or other works of art placed along the walls or on pillars.
Christians can use the Stations of the Cross as the basis for a structured meditation on the last hours of Christ's life.
The Via Crucis Way of the Cross takes the faithful on a journey through the final stages of the Passion, as explained in this Roman Catholic guidance note:.
In the Via Crucis, various strands of Christian piety coalesce: the idea of life being a journey or pilgrimage; as a passage from earthly exile to our true home in Heaven; the deep desire to be conformed to the Passion of Christ; the demands of following Christ, which imply that his disciples must follow behind the Master, daily carrying their own crosses.
The Five Precious or Sacred Wounds are the wounds in the hands, feet and side of Christ that were inflicted at the Crucifixion.
These wounds have been the subject of spiritual devotion, mostly among Roman Catholics, for many centuries. A number of churches are dedicated to the Five Precious Wounds, and many prayers have been written on the theme.
Some altars are decorated with five crosses - one in the centre and one at each corner - to represent the Five Precious Wounds. In mediaeval times it was calculated that Jesus received a total of 5, injuries during the Passion.
The actual date of the Crucifixion is not known, but the evidence narrows it down to dates with the following properties:. Other dates that have been suggested include 7th April 30, 3rd April 33 and 30th April 28 AD, but some recent articles have argued that 18 March 29 AD is the most likely date.
From quite early the Passion was chanted in a dramatic way, with the reader representing the different voices in the story: the Evangelist as Narrator, the voice of Christ, and other speaking parts.
Very often the words of Christ were chanted while the rest was spoken. The texts were originally chanted by a single person, but from around the 13th century different voices took the different parts.
As music became more sophisticated various forms of Passion were developed, ranging from straight narratives with music through to oratorios anchored to a greater or lesser extent in the text of scripture.
The earliest play so far is one found at the Benedictine monastery of Monte Cassino in Italy. Two 13th century German passion plays are known, and Passion plays were more popular during that century and the one that followed.
Passion plays often give a detailed portrayal of Christ's physical suffering and many of them include explicit dramatisations of the beating and execution of Christ.
There were at least two reasons for this: since all Passion plays emphasise the humanity of Christ and identify this with his physical experiences, a realistic Crucifixion brought the point home to the audience.
Secondly, making the action as realistic as possible demonstrated to the audience that the death of Christ was a real historical event.
The most famous Passion play is the one that has been staged at Oberammergau in Upper Bavaria in Germany since The villagers of Oberammergau had promised God that if he saved them from a plague epidemic they would commemorate it by staging a dramatic representation of Christ's suffering, death and resurrection every ten years.
The Oberammergau Passion play is particularly notable for involving the participation of the most of the villagers, with over people in the cast.
The Passion is one of the most common subjects in art. Paintings of the Crucifixion were much in demand for church use.
Among the most famous paintings is the Isenheim altarpiece by Mathias Grunewald. The painting of the Crucifixion is gruelling in both its detailed treatment of the physical anguish of Jesus, and the visual language used.
The Crucifix as a sculpted cross with the figure of Jesus dates from the 10th century the Gero Cross of Cologne Cathedral.
In many churches a Crucifix stands on the choir screen, in the arch between the nave and the chancel. These are often known as 'roods' and the screen as a 'rood screen'.
Rood comes from the Saxon word for a crucifix. In this radio programme, Paul Morrison, a naturalist, explores the symbolism of flowers and plants in the crucifixion story.
He goes in search of the plant the soldiers may have used to make Jesus' crown of thorns. Many of the details in accounts of the Passion derive from other texts, such as the 14th century German text Christi Leiden in Einer Vision Geschaut which covers the event in horrific detail.
Such treatments of the Passion were common in mediaeval texts. Those who wrote texts like this didn't want to sensationalise the story but to emphasise that Jesus Christ was as fully human as he was divine by showing that the Son of God had suffered the most extreme torture that could be inflicted on a human being.
The texts also provided vivid word pictures that would help those so inclined to meditate on the suffering of Christ and, in mind and spirit, to enter into the experience to the extent of imagining themselves actually there.
Bernard of Clairvaux died taught that meditation on the Passion was the way to achieve spiritual perfection. Why, O my soul, were you not there to be pierced by a sword of bitter sorrow when you could not bear the piercing of the side of your Saviour with a lance?
Why could you not bear to see the nails violate the hands and feet of your creator? Would that I with happy Joseph might have taken down my Lord from the cross, wrapped him in spiced grave-clothes, and laid him in the tomb.
My Lord Jesus Christ, I pray you to grant me two graces before I die: the first is that during my life I may feel in my soul and in my body, as much as possible, the pain which you, dear Jesus, sustained in the hour of your most bitter passion.
The second is that I may feel in my heart, as much as possible, that excessive love with which you, O Son of God, were inflamed in willingly enduring such suffering for us sinners.
Professor Terry Eagleton, cultural theorist, literary critic and Catholic, talks about suffering in the light of the Passion story.
He argues that an emphasis on self-denial misses the point of Christianity. The Passion story has often been used to justify Christian anti-Semitism with cruel, tragic and shaming results.
Mary Gordon points out that the Passion is To be a Christian is to face the responsibility for one's own most treasured sacred texts being used to justify the deaths of innocents.
And the gospel versions of the story clearly suggest that even if the Jews did not actually kill Jesus, some Jewish officials played a significant part in getting the Roman governor to sentence Jesus to death.
Some people claim that the Bible states that the Jews cursed themselves as Christ-killers. They base this on a passage in St. Mark's Gospel where members of the Jewish crowd shout out, "His blood be on us, and on our children.
Jesus was not primarily executed for blasphemy but because Pilate feared that he would incite public unrest.
Some of the Jewish leadership played a part in the death of Jesus, but the Jewish population as a whole had nothing to do with it.
True, the Jewish authorities and those who followed their lead pressed for the death of Christ, still what happened in His passion cannot be charged against all Jews, without distinction, then alive, nor against the Jews of today.
Although the Church is the new People of God, the Jews should not be presented as rejected or accursed by God, as if this followed from the Holy Scriptures.
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The Passion Of The Christ - InhaltsverzeichnisNetflix lässt nach dem Erfolg der ersten Staffel weitere acht Episoden produzieren. In islamischen Ländern rief der Skandalfilm ebenso heftige Kontroversen hervor. Alle Aspekte der Folterung , wie sie sich aus den Erzählungen der Bibel ergeben können, wurden vom Regisseur mit Mitteln des technisch hochgerüsteten Actionfilms dramatisch interpretiert. Als Jesus stirbt, verdüstert sich der Himmel, ein Unwetter bricht los, der Wind heult und die Erde fängt an zu beben. Die Verfilmung solle bis realisiert werden, sagte Berben, der einer der Geschäftsführer der Constantin Film Produktion ist, auf dem Jahresempfang der Evangelischen Akademie Tutzing. Schaulustige und die Hohepriester sammeln sich um den Kreuzigungsplatz und verhöhnen Jesus, doch er betet für sie. Für viel Diskussionsstoff sorgten die ausgedehnten Gewaltszenen. Mercury, der auch homosexuelle Beziehungen hatte, article source mit 45 Jahren an den Folgen von Aids. Sport in Zahlen. Die beiden Kinder jedoch sind Schergen des Satans, die es auf Judas abgesehen haben. Von zahlreichen christlichen und jüdischen Würdenträgern wurde dem Film Nähe zum Antisemitismus vorgeworfen, weil er sich nicht bemühe, den im Neuen Testament selbst angelegten Vorwurf einer jüdischen Kollektivschuld am Tod Jesu zu widerlegen oder zu schwächen. The Passion of the Christ. Es wird zum Beispiel gezeigt, read article ein Rabe einem der beiden Schächer ein Auge aushackt. Die Antisemitismusvorwürfe richteten sich nicht nur gegen den Film als solchen, sondern auch gegen die Person Gibson selbst. Von mehreren hohen Vertretern der katholischen Kirche wurde der Vorwurf der Judenfeindlichkeit indes zurückgewiesen. Januar in der russischen Hauptstadt gezeigt wird, bevor sie nach Berlin und London weiterzieht. Meine Finanzen Finanzmarkt Digital bezahlen. In dem Film gehe es vor allem um das Bewusstsein der Konferenzteilnehmer und wie diese dann mit ihren Entscheidungen umgegangen seien, erklärte der 46 Jahre click here Filmproduzent und Regisseur. Das ist wenig verwunderlich. In islamischen Ländern rief der Skandalfilm ebenso heftige Kontroversen hervor.
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See also: Life of Christ in art. Main articles: Passion music and Tenebrae. Christianity portal. The Book of Sainte Foy.
University of Pennsylvania Press. Michael Wipf and Stock Publishers. Retrieved 26 October San Francisco: Ignatius Press.
Scott Bartchy. Wipf and Stock Publisher. Erroll F. Rhodes trans. Grand Rapids: William B. Eerdmans Publishing Company.
Retrieved This is the passage that was condemned as possibly leading to Docetism. Jordanville, N. The Catholic Encyclopedia.
New York: Robert Appleton Company. Retrieved July 28, — via New Advent. Christopher et al. Libreria Editrice Vaticana. Christians in the Twenty-First Century.
Most churches in the Roman Catholic, High Anglican and Lutheran traditions have the stations of the cross displayed pictorially or in bas-relief form around their interior walls, and thus the stations can be used locally for devotion, without the necessity of visiting a place of pilgrimage.
Michael's Episcopal Church. Archived from the original on 17 February Retrieved 3 March Eventually fixed at fourteen, the Stations soon became a familiar feature in Catholic; Lutheran, Anglican, and Methodist churches.
Catholic Encyclopedia. From Stage to Page. Archived from the original on Medieval and early modern Iberian world.
Boston: Brill. Archived from the original on 28 July Retrieved 28 July Brown, Raymond E. An Introduction to the New Testament.
The New Jerome Biblical Commentary. Prentice Hall. New City Press. A Brief Commentary on the Gospel of Mark.
Paulist Press. The Complete Gospels. Polebridge Press. Language of Jesus. Bibliography Artworks statues Films. Holy Week and Easter.
Gospel of Matthew. Matthew b—3 , 19 ; The Gospel According to St. Gospel of Mark. Naked fugitive Sayings of Jesus on the cross.
Mark the Evangelist John Mark Textual variants. Gospel of Luke. Luke — Gospel of John. John Namespaces Article Talk.
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Tomb Raider 2. Monster Problems. Mortal Kombat. The Passion of the Christ Spider-Man 4: Fan Film Action Adventure Drama. Not yet released.
Spider-Man returns to face his greatest challenge yet as he faces off against The Vulture. However, Brentano's attribution of the book The Dolorous Passion of Our Lord Jesus Christ to Emmerich has been subject to dispute, with allegations that Brentano wrote much of the book himself; a Vatican investigation concluding that: "It is absolutely not certain that she ever wrote this".
Gibson originally announced that he would use two old languages without subtitles and rely on "filmic storytelling".
Because the story of the Passion is so well known, Gibson felt the need to avoid vernacular languages in order to surprise audiences: "I think it's almost counterproductive to say some of these things in a modern language.
It makes you want to stand up and shout out the next line, like when you hear 'To be or not to be' and you instinctively say to yourself, 'That is the question.
Gibson chose to use Latin instead of Koine Greek , which was the lingua franca of that particular part of the Roman Empire at the time, since there is no source for the Koine Greek spoken in that region.
The street Greek spoken in the ancient Levant region of Jesus' day is not the exact Greek language used in the Bible. According to the DVD special feature, Martin Scorsese recently finished his film Gangs of New York , and Gibson and his production designers constructed part of their set using Scorsese's set.
This saved Gibson a lot of time and money. Gibson's film was released on Ash Wednesday , February 25, Gibson consulted several theological advisers during filming, including Fr.
Jonathan Morris. A local priest visited the set daily to provide counsel, Confession , and Holy Communion to Jim Caviezel , and Masses were celebrated for cast and crew in several locations.
Minutes later, Caviezel also was struck. The first two albums each received a Dove award , and the soundtrack received an Academy Award nomination of Best Original Music Score.
A preliminary score was composed and recorded by Lisa Gerrard and Patrick Cassidy , but was incomplete at film's release.
Jack Lenz was the primary musical researcher and one of the composers;  several clips of his compositions have been posted online.
Gibson began production on his film without securing outside funding or distribution. In , he explained why he could not get backing from the Hollywood studios: "This is a film about something that nobody wants to touch, shot in two dead languages.
Gibson departed from the usual film marketing formula. He employed a small-scale television advertising campaign with no press junkets.
Typical licensed merchandise like posters, tshirts, coffee mugs and jewelry was sold through retailers and websites. John Tanner, pastor of Cove United Methodist Church in Hampton Cove, Alabama, said: "They feel the film presents a unique opportunity to share Christianity in a way today's public can identify with.
The Passion of the Christ received enthusiastic support from the American evangelical community. In June he screened the film for pastors attending a leadership conference at New Life Church , pastored by Ted Haggard , then president of the National Association of Evangelicals.
In Malaysia, government censors initially banned it completely, but after Christian leaders protested, the restriction was lifted, but only for Christian audiences, allowing them to view the film in specially designated theaters.
However, it never received theatrical distribution because no Israeli distributor would market the film. An edited version titled The Passion Recut was released on March 11, , with five minutes of the most explicit violence deleted to broaden the audience.
Gibson explained his reasoning for the new version of the film:. After the initial run in movie theaters, I received numerous letters from people all across the country.
Many told me they wanted to share the experience with loved ones but were concerned that the harsher images of the film would be too intense for them to bear.
In light of this I decided to re-edit The Passion of the Christ. Despite the attempt to tone down the content and remove the most violent parts, the Motion Picture Association of America still deemed the film too violent to rate PG , so its distributor released it as unrated.
Early estimates indicated that over 2. Although the original DVD release sold well, it contained no bonus features other than a trailer, which provoked speculation about how many buyers would wait for a special edition to be released.
It contains several documentaries, soundtrack commentaries , deleted scenes , outtakes , the unrated version, and the original theatrical version.
The British version of the two-disc DVD contains two additional deleted scenes. In the first, Jesus meets the women of Jerusalem at the eighth station of the cross and falls to the ground as the women wail around him, and Simon of Cyrene attempts to hold up the cross and help up Jesus simultaneously.
Afterwards, while both are holding up the cross, Jesus says to the women weeping for him, "Do not weep for me, but for yourselves and for your children".
In the second, Pilate washes his hands, turns to Caiaphas, and says: "Look you to it" i. Pilate then turns to Abanader and says: "Do as they wish".
The scene next shows Pilate calling to his servant, who is carrying a wooden board on which Pilate writes, "Jesus of Nazareth, the King of the Jews", in Latin and Hebrew.
He then holds the board above his head in full view of Caiaphas, who after reading it challenges Pilate on its content. Pilate replies angrily to Caiaphas in non-subtitled Hebrew.
The disc contains only two deleted scenes in total. No other scenes from the movie are shown on disc 2.
On February 7, , 20th Century Fox re-released the film on Blu-ray and DVD featuring both cuts, with the theatrical version being dubbed in English and Spanish;  this marks the first time the film has ever been dubbed in another language.
The network has continued to air the film throughout the year, and particularly around Easter. Its total broadcast ran for two hours, but excluding the advertisements, it would only run up for approximately one hour instead of its full run time of two hours and six minutes.
TV5 is the first broadcast network outside of the United States and dubbed the Vernacular Hebrew and Latin language to Filipino through translating its supplied English subtitles.
The website's critical consensus reads: "Director Mel Gibson's zeal is unmistakable, but The Passion of the Christ will leave many viewers emotionally drained rather than spiritually uplifted.
In a positive review for Time , its critic Richard Corliss called The Passion of the Christ "a serious, handsome, excruciating film that radiates total commitment.
That his film is superficial in terms of the surrounding message -- that we get only a few passing references to the teachings of Jesus -- is, I suppose, not the point.
This is not a sermon or a homily, but a visualization of the central event in the Christian religion. Take it or leave it.
A number of independent websites, such as MyLifeAfter. Documentaries such as Changed Lives: Miracles of the Passion chronicled stories of miraculous savings, forgiveness, newfound faith, and the story of a man who confessed to murdering his girlfriend after authorities determined her death was due to suicide.
Other honors The film was nominated in the following categories for American Film Institute recognition:. Despite criticisms that Gibson deliberately added material to the historical accounts of first-century Judea and biblical accounts of Christ's crucifixion, some scholars defend the film as not being primarily concerned with historical accuracy.
Biblical scholar Mark Goodacre protested that he could not find one documented example of Gibson explicitly claiming the film to be historically accurate.
Now, so long as it didn't do that, I felt that I had a pretty wide berth for artistic interpretation, and to fill in some of the spaces with logic, with imagination, with various other readings.
Gibson's description:. It's evil distorting what's good. What is more tender and beautiful than a mother and a child? So the Devil takes that and distorts it just a little bit.
Instead of a normal mother and child you have an androgynous figure holding a year-old 'baby' with hair on his back. It is weird, it is shocking, it's almost too much — just like turning Jesus over to continue scourging him on his chest is shocking and almost too much, which is the exact moment when this appearance of the Devil and the baby takes place.
Allen Jr. On December 24, an anonymous Vatican official told Catholic News Service "There was no declaration, no judgment from the pope.
On January 19, , Gabriel Snyder reported in Variety that before McEveety spoke to Noonan, he had requested and received permission from the Vatican to use the "It is as it was" quote.
Further complicating the situation, on January 21  Dreher emailed Navarro-Valls a copy of the December 28 email McEveety had received, and Navarro-Valls emailed Dreher back and said, "I can categorically deny its authenticity.
Interestingly, Ms. Noonan reported in her Dec. She sent me a copy of that e-mail, which came from the same Vatican email address as the one to me and to Mr.
On January 22, Noonan noted that she and Dreher had discovered the emails were sent by "an email server in the Vatican's domain" from an Vatican computer with the same IP address.
The film is a cinematographic transposition of the historical event of the Passion of Jesus Christ according to the accounts of the Gospel.
It is a common practice of the Holy Father not to express public opinions on artistic works, opinions that are always open to different evaluations of aesthetic character.
On January 22 in The Wall Street Journal , Noonan addressed the question of why the issues being raised were not just "a tempest in a teapot" and she explained: .
The truth matters. What a pope says matters. And what this pontiff says about this film matters. The Passion, which is to open on Feb.
The film has been fiercely denounced as anti-Semitic, and accused of perpetuating stereotypes that will fan hatred against Jews.
John Paul II has a long personal and professional history of opposing anti-Semitism, of working against it, and of calling for dialogue , respect and reconciliation between all religions.
His comments here would have great importance. Before the film was released, there were prominent criticisms of perceived antisemitic content in the film.
Hikind warned other companies that "they should not distribute this film. This is unhealthy for Jews all over the world.
A joint committee of the Secretariat for Ecumenical and Inter-religious Affairs of the United States Conference of Catholic Bishops and the Department of Inter-religious Affairs of the Anti-Defamation League obtained a version of the script before it was released in theaters.
They released a statement, calling it. It must be emphasized that the main storyline presented Jesus as having been relentlessly pursued by an evil cabal of Jews, headed by the high priest Caiaphas , who finally blackmailed a weak-kneed Pilate into putting Jesus to death.
This is precisely the storyline that fueled centuries of anti-Semitism within Christian societies.
This is also a storyline rejected by the Roman Catholic Church at Vatican II in its document Nostra aetate , and by nearly all mainline Protestant churches in parallel documents Unless this basic storyline has been altered by Mr.
Gibson, a fringe Catholic who is building his own church in the Los Angeles area and who apparently accepts neither the teachings of Vatican II nor modern biblical scholarship, The Passion of the Christ retains a real potential for undermining the repudiation of classical Christian anti-Semitism by the churches in the last 40 years.
For filmmakers to do justice to the biblical accounts of the passion, they must complement their artistic vision with sound scholarship, which includes knowledge of how the passion accounts have been used historically to disparage and attack Jews and Judaism.
Absent such scholarly and theological understanding, productions such as The Passion could likely falsify history and fuel the animus of those who hate Jews.
Rabbi Daniel Lapin , the head of the Toward Tradition organization, criticized this statement, and said of Abraham Foxman , the head of the ADL, "what he is saying is that the only way to escape the wrath of Foxman is to repudiate your faith".
In The Nation , reviewer Katha Pollitt wrote: "Gibson has violated just about every precept of the United States Conference of Catholic Bishops own 'Criteria' for the portrayal of Jews in dramatizations of the Passion no bloodthirsty Jews, no rabble, no use of Scripture that reinforces negative stereotypes of Jews.
The 'good Jews' look like Italian movie stars Italian sex symbol Monica Bellucci is Mary Magdalene ; Jesus's mother, who would have been around 50 and appeared 70, could pass for a ripe William Fulco , S.
One specific scene in the film perceived as an example of anti-Semitism was in the dialogue of Caiaphas, when he states "His blood [is] on us and on our children!
Certain Jewish groups asked this be removed from the film. However, only the subtitles were removed; the original dialogue remains in the Hebrew soundtrack.
My brother said I was wimping out if I didn't include it. But, man, if I included that in there, they'd be coming after me at my house. They'd come to kill me.
It's directed at all of us, all men who were there, and all that came after. His blood is on us, and that's what Jesus wanted. But I finally had to admit that one of the reasons I felt strongly about keeping it, aside from the fact it's true, is that I didn't want to let someone else dictate what could or couldn't be said.
Additionally, the film's suggestion that the Temple's destruction was a direct result of the Sanhedrin 's actions towards Jesus could also be interpreted as an offensive take on an event which Jewish tradition views as a tragedy, and which is still mourned by many Jews today on the fast day of Tisha B'Av.
I think it's meant to just tell the truth. I want to be as truthful as possible. The Papacy has condemned racism in any form Jesus died for the sins of all times, and I'll be the first on the line for culpability.
Conservative columnist Cal Thomas also disagreed with allegations of antisemitism, stating "To those in the Jewish community who worry that the film might contain anti-Semitic elements, or encourage people to persecute Jews, fear not.
The film does not indict Jews for the death of Jesus. Peter , St. John , Veronica who wipes Jesus' face and offers him water and several Jewish priests who protest Jesus' arrest Nicodemus and Joseph of Arimathea during Caiaphas' trial of Jesus.
Bob Smithouser of Focus on the Family's Plugged In also believed that film was trying to convey the evils and sins of humanity rather than specifically targeting Jews, stating: "The anthropomorphic portrayal of Satan as a player in these events brilliantly pulls the proceedings into the supernatural realm—a fact that should have quelled the much-publicized cries of anti-Semitism since it shows a diabolical force at work beyond any political and religious agendas of the Jews and Romans.